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ready to converse without hoping or fearing to lose their own position. Their intercourse is not on a footing of equality, but it is not constrained. When a moneyed aristocracy succeeds to an aristocracy of birth, the case is altered. The privileges of some are still extremely great, but the possibility of acquiring those privileges is open to all; whence
it follows that those who possess them are constantly haunted by the apprehension of losing them or of other men’s sharing them; those who do not yet enjoy them long to possess them at any cost or, if they fail, to appear at least to possess them, this being not impossible. As the social importance of men is no longer ostensibly and permanently fixed by blood and is infinitely varied by wealth, ranks still exist, but it is not easy clearly to distinguish at a glance those who respectively belong to them. . . .
3 Such is the condition of England at the present time, and I am of the opinion
that the peculiarity just adverted to must be attributed principally to this cause.
As aristocratic pride is still extremely great among the English, and as the limits of aristocracy are ill-defined, everybody lives in constant dread lest advantage should
be taken of his familiarity. Unable to judge at once of the social position of those he meets, an Englishman prudently avoids all contact with them. Men are afraid lest some slight service rendered should draw them into an unsuitable acquaintance; they dread civilities, and they avoid the obtrusive gratitude of a stranger quite as much as his hatred. Many people attribute these singular antisocial propensities and the reserved and taciturn bearing of the English to purely physical causes. I may admit that there
is something of it in their race, but much more of it is attributable to their social condition, as is proved by the contrast of the Americans.
4 In America, where the privileges of birth never existed and where riches confer no peculiar rights on their possessors, men unacquainted with one another are very ready to frequent the same places and find neither peril nor advantage in the free interchange of their thoughts. If they meet by accident, they neither seek nor avoid intercourse; their manner is therefore natural, frank, and open; it is easy to see that they hardly expect or learn anything from one another, and that they do not care to display any more than
to conceal their position in the world. If their demeanor is often cold and serious, it is never haughty or constrained; and if they do not converse, it is because they are not in
a humor to talk, not because they think it their interest to be silent. In a foreign country two Americans are at once friends simply because they are Americans. They are repulsed by no prejudice; they are attracted by their common country. For two Englishmen the same blood is not enough; they must be brought together by the same rank.
aristocracy: the highest social class in some countries
adverted: commented on or referred to
lest: for fear that
peril: danger
demeanor: a person’s appearance and behavior; the way someone seems to be to other people haughty; snobbish or superior
Close Reading Workshop 5 • Close Reading of Informational Texts in Social Studies/History 13
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